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Justice: the quality of being just; righteousness, equitableness, or moral rightness
Social: of or pertaining to the life, welfare, and relations of human beings in a community
I will not deny that justice is the responsibility of all institutions in a society (families, churches, corporations). However, I believe people of faith have a special responsibility to share the prophetic voice of Jesus and the Hebrew prophets, one of whom spoke against “those who oppress the innocent and take bribes and deprive the poor of justice in the court … ” (The prophet Amos)

So I’m proud to support “righteousness, equitableness, [and] moral rightness” “pertaining to the life, welfare, and relations of human beings in a community.”

I’m also proud of my friend Michael Hidalgo who wrote a balanced, beautiful response to some unfortunate words spoken this week by Glenn Beck

A Pastor’s Response to Glenn Beck’s Call to Leave ‘Social Justice’ Churches – Michael Hidalgo – God’s Politics Blog.

Here is one of my favorite quotes, first shared with me by Tim Pynes
>
> "Jesus is asked 183 questions directly in the four Gospels. He only
> answered three of them forthrightly. The others he either ignored,
> kept silent about, asked a question in return, changed the subject,
> told a story or gave an audio/visual aid to make his point, told
> them it was the wrong question, revealed their insincerity or
> hypocrisy, made the exactly opposite point, or redirected the
> question elsewhere!
>
> Check it out for yourself. He himself asks 307 questions, which
> would seem to set a pattern for imitation. Considering this, it is
> really rather amazing that the church became an official answering
> machine and a very self-assured program for 'sin management'.
>
> Many, if not most, of Jesus' teaching would never pass contemporary
> orthodoxy tests in either the Roman Office or the Southern Baptist
> Convention. Most of his statements are so open to misinterpretation
> that should he teach today, he would probably be called a
> 'relativist' in almost all areas except one: his insistence upon the
> goodness and reliability of God. That was his only consistent
> absolute."
>
> Richard Rohr
>

Jan
27

You know the Romans 10 thing about believe in your heart that God Raised Jesus from the Dead…yeah I disagree with that… Let me explain.

I’m reading a book called “Out of the Question…Into the Mystery” By Leonard Sweet. In there he says the following about belief (2 Selections):

The word believe is an ancient compounding of the verb be and the noun life. To “believe” is to “be live”–to live your being to trust your “being” to “life.” The root meaning of believe as “credo” did not originally mean nodding in intellectual assent; it meant “to give my heart to” or “to hold dear” or “to love.”



The real question of a true believer is “Who are you going to ‘belove’? Who are you going to give your whole self to?”…Until we can rehabilitate the original and true meaning of belief, it would be better to use some other expression. That is why I refuse to call disciples of Jesus “believers.” It sets the bar so low that even Lucifer would qualify. If one understands “belief” as intellectual assent, even the devil is a “believer.” If the demons “believe and tremble” [as the Bible says], they’re actually doing better than some of us. At least they are trembling.

I really don’t have much to add to Mr. Sweet. Getting back to my original statement, of course I believe Romans 10:9-10…but not as it comes across in our culture. The word belief is like pop with too much ice that has been sitting out for two hours since the party ended. It’s too weak.

Sweet argues in his book that earmark of Christians is faith…not belief. Do you believe slavery existed? Sure. Does that make you committed to diversity and racial reconciliation? Not necessarily.

Do you believe in Jesus? Sure. That makes you a believer, but not a be-lover. Am I a lover of Jesus? Are you?